It is well, nay, essential for the progress of the [human] race, that the houses of some should be homes for all that is highest and best in literature and the arts, and for all the refinements of civilization, rather than that none should be so.
Carnegie established Carnegie Foundation so that his efforts could be continued even after his death.
The community will surely judge and its judgments will not often be wrong. These who would administer wisely must, indeed, be wise, for one of the serious obstacles to the improvement of our race is indiscriminate charity.
The laws of accumulation will be left free; the laws of distribution free. The man who dies rich dies disgraced. Carnegie felt that wealth was a virtue. This is where the difference lies between the hardcore Social Darwinist and the proponent of the Gospel of Wealth.
The answer is that it is as impossible to name exact amounts or actions as it is to define good manners, good taste, or the rules of propriety; but, nevertheless, these are verities, well known although undefinable.
They included universities, libraries, parks, museums and art galleries, hospitals, concert halls, swimming baths and churches. Carnegie believed that the rich should come forward and take the responsibility of philanthropy. The really valuable men of the race never do, except in cases of accident or sudden change.
Giving Back Retirement did not take him out of the public sphere. Carnegie and Rockefeller became philanthropists — wealthy citizens who donated large sums of money for the public good.
It is founded upon the present most intense individualism, and the race is projected to put it in practice by degree whenever it pleases. If any family be chiefly known for display, for extravagance in home, table, equipage, for enormous sums ostentatiously spent in any form upon itself, if these be its chief distinctions, we have no difficulty in estimating its nature or culture.
It was just like the others in external appearance, and even within the difference was trifling between it and those of the poorest of his braves. This is not wealth, but only competence which it should be the aim of all to acquire. How can Carnegie believe both that the world must remain unbalanced and that people must set high goals and dream for better jobs.
Whatever people had the necessary skills to prosper — perhaps talent, brains, or hard work — would be the ones who would rise to the top. He was the founder of Carnegie Steel Company and is considered second richest man in history. After becoming a telegrapher for a short while, he met the head of a railroad company who asked his services as a personal secretary.
We assemble thousands of operatives in the factory, in the mine, and in the counting-house, of whom the employer can know little or nothing, and to whom the employer is little better than a myth. Neither master nor servant was as well situated then as to-day. Carnegie believed that the rich should come forward and take the responsibility of philanthropy.
Social Darwinists believed the same should happen with humans. He bought railroad companies and iron mines. We accept and welcome therefore, as conditions to which we must accommodate ourselves, great inequality of environment, the concentration of business, industrial and commercial, in the hands of a few, and the law of competition between these, as being not only beneficial, but essential for the future progress of the race.
Of such as these the public verdict will then be: With An Introduction by Vartan Gregorian So likewise in regard to the use or abuse of its surplus wealth, or to generous, freehanded cooperation in good public uses, or to unabated efforts to accumulate and hoard to the last, whether they administer or bequeath.
This change, however, is not to be deplored, but welcomed as highly beneficial. There simply is no answer.
When these apprentices rose to be masters, there was little or no change in their mode of life, and they, in turn, educated in the same routine succeeding apprentices.
Rigid Castes are formed, and, as usual, mutual ignorance breeds mutual distrust. They simply did not have the required skills. All these tactics made the Carnegie Steel Company a multi-million dollar corporation. There are but three modes in which surplus wealth can be disposed of.
Andrew Carnegie's Gospel of Wealth Andrew Carnegie believes in a system based on principles and responsibility. Two Perspectives on Men of Wealth I.
Introduction A. Andrew Carnegie and Working People B.
Perspective on Wealth and Living C. Gilded Age D. Thesis: The Gilded Age exchange between Andrew Carnegie and working people’s clarifies.
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An Introduction to Andrew Carneige's Life and Wealth Modestity PAGES 2. WORDS 1, View Full Essay. More essays like this: scottish american industrialist, andrew carnegie.
Not sure what I'd do without @Kibin - Alfredo Alvarez, student @ Miami University. Exactly what I needed. The Gospel of Wealth Explained and Annotated: Introduction by the Editor Below we present an annotated version of Andrew Carnegie’s essay Wealth (better known as the Gospel of Wealth).
The essay was first published by Carnegie (Car-neigh-ghee) in the North American Review, the first literary magazine in the United States, in June of Read the following excerpt from Andrew Carnegie's "Wealth." It is well, nay, essential for the progress of the race, that the houses of some should be homes for all that is highest and best in literature and the arts, and for all the refinements of civilization, rather than that none should be so/5(8).
Essay on Andrew Carnegie on the Gospel of Wealth. Words Oct 2nd, beliefs and his family's poverty made a lasting impression on young Andrew and played a significannot role in his life after his family immigrated to the United States in Andrew Carnegie amassed wealth in the steel industry after immigrating from Scotland as a boy.An introduction to andrew carneiges life and wealth modestity